It’s as if we were standing on the top of a hill and are now running at full pelt into the fog below – not quite knowing what lies ahead, letting gravity and momentum carry us, and doing our best to avoid the silhouettes of objects as they loom into view, chased by the fear of stopping.
I feel agony. But I have no idea if I feel love. I don’t have a great deal of experience sorting memory from the present. Is this love? Is that? What about this sort of squidgy feeling there? She might be right. Agony is not love. Not by itself. Unless love comes in various flavours and textures, and this is the one which hurts. That might be. Perhaps love is like hell, and every one is different.
I dream I am a playing card, but no one will tell me which one, and I cannot crane my neck to see.
“I quit,” I say. “This is wrong. Fuck you for thinking that it isn’t, and fuck you slowly for asking me to do it. This is not how you make a safe world. This is what got us here in the first place.”
…understanding that to love is an action, a verb, a thing of choice, and this can be promised and delivered where in love is a more tenuous and fragile thing which may come and go with the wind and the seasons.
In the distant past, in what might be described as the Golden Days of War, the business of wreaking havoc on your neighbours (these being the only people you could logistically expect to wreak havoc upon) was uncomplicated. You–the King–pointed at the next-door country and said, “I want me one of those!” Your vassals–stalwart fellows selected for heft and musculature rather than brain–said, “Yes, my liege,” or sometimes, “What’s in it for me?” but broadly speaking they rode off and burned, pillaged, slaughtered and hacked until either you were richer by a few hundred square miles of forest and farmland, or you were rudely arrested by heathens from the other side who wanted a word in your shell-like ear about cross-border aggression. It was a personal thing, and there was little doubt about who was responsible for kicking it off, because that person was to be found in the nicest room of a big stone house wearing a very expensive hat. Modern war is distinguished by the fact that all the participants are ostensibly unwilling. We are swept towards one another like colonies of heavily armed penguins on an ice floe. Every speech on the subject given by any involved party begins by deploring even the idea of war. A war here would not be legal or useful. It is not necessary or appropriate. It must be avoided. Immediately following this proud declamation comes a series of circumlocutions, circumventions and rhetoricocircumambulations which make it clear that we will go to war, but not really, because we don’t want to and aren’t allowed to, so what we’re doing is in fact some kind of hyper-violent peace in which people will die. We are going to un-war.
“If I stay here I will be found at fifty-five, naked under two secretaries with my feet tied to the bedposts and a lemon in my mouth, and I will be dead and fat and no one will cry except the shy woman living opposite who has always had a crush on me but could never tell me and who might have saved me from myself, but didn’t.”